One of twentieth-century India’s great polymaths, statesmen, and militant philosophers of equality, B. R. Ambedkar spent his life battling Untouchability and instigating the end of the caste system. In his 1948 book The Untouchables, he sought to trace the origin of the Dalit caste. Beef, Brahmins, and Broken Men is an annotated selection from this work, just as relevant now, when the oppression of and discrimination against Dalits remains pervasive.Ambedkar offers a deductive, and at times a speculative, history to propose a genealogy of Untouchability. He contends that modern-day Dalits are descendants of those Buddhists who were fenced out of caste society and rendered Untouchable by a resurgent Brahminism since the fourth century BCE. The Brahmins, whose Vedic cult originally involved the sacrifice of cows, adapted Buddhist ahimsa and vegetarianism to stigmatize outcaste Buddhists who were consumers of beef. The outcastes were soon relegated to the lowliest of occupations and prohibited from participation in civic life. To unearth this lost history, Ambedkar undertakes a forensic examination of a wide range of Brahminic literature. Heavily annotated with an emphasis on putting Ambedkar and recent scholarship into conversation, Beef, Brahmins, and Broken Men assumes urgency as India witnesses unprecedented violence against Dalits and Muslims in the name of cow protection.
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B. R. Ambedkar spent his life battling Untouchability and instigating the end of the caste system. In his 1948 book The Untouchables, he sought to trace the origin of Untouchability. Beef, Brahmins, and Broken Men is an annotated selection from this work, produced in a time when the oppression of and discrimination against Dalits remains pervasive.
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Introduction: No Democracy Without Beef: Ambedkar, Identity, and Nationhood, by Kancha Ilaiah ShepherdFool’s Errand: A Note on the Notes to and Selection from Ambedkar’s The Untouchables, by S. Anand and Alex GeorgeSelections from B.R Ambedkar’s The Untouchables: Who Were They and Why They Became Untouchables?PrefacePart IV: New theories of the origin of Untouchability.9: Contempt for Buddhists as the root of Untouchability10: Beef-eating as the root of UntouchabilityPart V: The new theories and some hard questions11: Did the Hindus never eat beef?12: Why did non-Brahmins give up beef-eating?13: What made the Brahmins become vegetarians?14: Why should beef-eating make Broken Men Untouchable?Part VI: Untouchability and the date of its birth15: The Impure and the Untouchables16: When did Broken Men become Untouchables?The Broken Men theory: Beginnings of a Reading, by Alex George and S. AnandReferencesAcknowledgmentsIndex
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Beef, Brahmins, and Broken Men is that rare achievement, a work that combines meticulous historical scholarship (taking account of books like D. N. Jha’s The Myth of the Holy Cow, but sharply challenging many of their conclusions) with a passionate, persuasive call to action. It argues how the onus is now on non-Dalits to take a historical view of the consumption of beef and express solidarity with Dalits and other beef eaters in India today. The editors’ selections from B. R. Ambedkar’s 1948 work The Untouchables, along with the painstaking annotations, show to us the pressing relevance of this work to contemporary India. The brilliant introduction by Kancha Ilaiah Shepherd reveals, among many eye-opening points, how Ambedkar already understood the forces that led to incidents like the suicide of Rohith Vermula in 2016. The essay by Alex George and S. Anand on Ambedkar’s theory of “The Broken Men” persuasively supports his ideas about the origins of the Untouchable caste. This is an important book that will give valuable ammunition to the forces that oppose the most glaring abuses of human rights in India today.
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Produktdetaljer

ISBN
9780231195850
Publisert
2020-04-07
Utgiver
Vendor
Columbia University Press
Høyde
216 mm
Bredde
140 mm
Aldersnivå
UP, 05
Språk
Product language
Engelsk
Format
Product format
Heftet
Antall sider
424

Forfatter
Introduction by

Biographical note

Bhimrao Ramji Ambedkar (1891–1956) was a radical thinker, economist, jurist, philosopher, and founder of a school of Buddhism. A prolific writer, he was the chief architect of the Indian Constitution and independent India’s first law minister. In 1935, he publicly declared that though he was born a Hindu, he would not die as one. Ambedkar eventually embraced Buddhism a few months before his death in 1956.

Alex George, a philosophy graduate from Birkbeck College, London, is an editor with Navayana, an independent anticaste press.

S. Anand is the cofounder and publisher of Navayana. He is the coauthor of the graphic biography Bhimayana: Experiences of Untouchability (2011) and editor of the annotated edition of Ambedkar’s Annihilation of Caste (2014).

Kancha Ilaiah Shepherd, best known for Why I Am Not a Hindu: A Sudra Critique of Hindutva Philosophy, Culture, and Political Economy, is a political thinker. His latest book is From a Shepherd Boy to an Intellectual: My Memoirs. He lives in Hyderabad.