Winner, French Voices Award for excellence in publication and translation. When it comes to giving, philosophers love to be the most generous. For them, every form of reciprocity is tainted by commercial exchange. In recent decades, such thinkers as Derrida, Levinas, Henry, Marion, Ricoeur, Lefort, and Descombes, have made the gift central to their work, haunted by the requirement of disinterestedness. As an anthropologist as well as a philosopher, Hénaff worries that philosophy has failed to distinguish among various types of giving. The Philosophers’ Gift returns to Mauss to reexamine these thinkers through the anthropological tradition. Reciprocity, rather than disinterestedness, he shows, is central to ceremonial giving and alliance, whereby the social bond specific to humans is proclaimed as a political bond. From the social fact of gift practices, Hénaff develops an original and profound theory of symbolism, the social, and the relationship between self and other, whether that other is an individual human being, the collective other of community and institution, or the impersonal other of the world.
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For philosophers, the gift fascinates because it demands disinterested generosity. Yet anthropology offers another view. Reciprocity, rather than disinterestedness, Hénaff shows, is central to ceremonial giving, alliance, and the social bond. From actual gift practices, Hénaff develops an original and profound theory of symbolism, the social, and the relationship between self and other.
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Translator’s Preface | vii Preliminary Directions | 1 1. Derrida: The Gift, the Impossible, and the Exclusion of Reciprocity | 11 2. Propositions I: The Ceremonial Gift—Alliance and Recognition | 30 3. Levinas: Beyond Reciprocity—For-the-Other and the Costly Gift | 52 4. Propositions II: Approaches to Reciprocity | 77 5. Marion: Gift without Exchange—Toward Pure Givenness | 95 6. Ricoeur: Reciprocity and Mutuality—From the Golden Rule to Agape | 124 7. Philosophy and Anthropology: With Lefort and Descombes | 148 8. Propositions III: The Dual Relationship and the Third Party | 169 Postliminary Directions | 199 Acknowledgments | 213 Notes | 215 Bibliography | 245 Index | 253
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Marcel Hénaff asks why the idea of the gift and the demand for generosity has become a topic of such intense interest among philosophers of ethics in recent years. Returning to Marcel Mauss’s foundational text, he offers a probing and often critical reading of recent French thinkers, asking: Might the idea of the gift as a figure of absolute generosity be a lament about the absence of just institutions? In the end, Hénaff asks philosophy to relinquish its idealism in favor of what a more empirical anthropology teaches about the functions of giving in creating the social and institutional conditions necessary for being together among strangers. This book is his gift to politics.
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Produktdetaljer

ISBN
9780823286478
Publisert
2019-11-05
Utgiver
Vendor
Fordham University Press
Høyde
229 mm
Bredde
152 mm
Aldersnivå
P, 06
Språk
Product language
Engelsk
Format
Product format
Innbundet

Biographical note

Marcel Hénaff (Author)
Marcel Hénaff (1942–2018) was Distinguished Research Professor of Literature and Political Science at the University of California, San Diego. His books in English include Sade: The Invention of the Libertine Body (Minnesota, 1999), Claude Lévi-Strauss and the Making of Structural Anthropology (Minnesota, 2001), and The Price of Truth: Gift, Money, and Philosophy (Stanford, 2010).
Jean-Louis Morhange (Translator)
Jean-Louis Morhange is the translator of Pascal Baudry’s French and Americans: The Other Shore (Les Frenchies, Inc., 2005) and of Marcel Hénaff’s The Price of Truth: Gift, Money, and Philosophy (Stanford, 2010).