The Western Construction of Religion not only provides a critical assessment of the whole history of "religionas it is understood in the West but offers better ways of constructing the study of this central part of human experience.

Contents:Introduction: Religion, the West, and the History of ReligionsI The West and Religion1. A Central Concept The Mirror of the West Singular Universes Religio and Religion Texts, Corpora, and Hypertext Cosmographical Issues2. A Paprdoxical Subject Religions or Religious Phenomena? History or Histories?3. An Uncertain Anthropological Calling A Nebula of Definitions An Absence of Criteria Imprecise and Shifting Boundaries Arbitrary Typologies A Scattering of Monographs Arbitrary, Narcissistic ObjectivizationII Order and History4. Christianity and the West A Unique History Interiorization and Universalization Autonomy and Imperialism5. Continuities A General Topic A Major Paradigm Exemplary ThesesIII The Genealogy of a Western Science6. The History of Religions in the Nineteenth Century Ubiquitous Prejudices Myths and Science A Science of Its Time7. Three Twentieth-Century Debates The Sociological Explanation "Historians" and Phenomenologists The Invention of Homo religiosusIV From Religions to Cosmographic Formations8. The West, Religion, and Science9. ProlegomenaNotes Index

This book stands out among recent examinations of 'religion' and is a valuable point of reference for related work in the field. -- Steven Engler Religious Studies Review 2006 In this important book, Dubuisson offers what could be described as a Feuerbachian critique of religious studies, including comparative, sociological, and especially anthropological accounts of the phenomenon taken to be 'religion.' Choice 2004 A very rich synthesis, this book brings together the various stages of work by a critical and theoretical researcher of anthropology. Science Humaine

Nowadays it is axiomatic to dismiss concepts like 'religion' as mere constructions, and constructions employed for self-serving ends. Daniel Dubuisson's book, newly translated from the French, is not merely one more in this line. His is the richest, broadest dissection to date of at once the origin, the function, and the meaning of the term. Above all, he demonstrates the grip the term has held over scholars, even in their disputes with one another. If, after all the arguments amassed by Dubuisson, the term remains defensible, a 'dream team' defense will be needed. Dubuisson's work is written with a passion and an intensity that seem barely containable.—Robert A. Segal, University of Lancaster

Nowadays it is axiomatic to dismiss concepts like 'religion' as mere constructions, and constructions employed for self-serving ends. Daniel Dubuisson's book, newly translated from the French, is not merely one more in this line. His is the richest, broadest dissection to date of at once the origin, the function, and the meaning of the term. Above all, he demonstrates the grip the term has held over scholars, even in their disputes with one another. If, after all the arguments amassed by Dubuisson, the term remains defensible, a 'dream team' defense will be needed. Dubuisson's work is written with a passion and an intensity that seem barely containable. -- Robert A. Segal, University of Lancaster This is an important and provocative book, written with sharp, surgical prose, lucid argument and high spirit. Daniel Dubuisson's essential theoretical and critical enquiry constitutes a complete critical overview of the 'history of religion' as a concept, and, more ambitiously, a reconstruction of the very heart of our notion of 'religion' itself. Few people in this field have undertaken quite such a program of redefinition, and in my opinion no one involved in the scholarship of the history of religions can afford to ignore this book. -- Dean A. Miller, University of Rochester