Fernanda Pirie has produced a hugely impressive and important piece of work for sociolegal studies. It is a genuinely interdisciplinary study that takes on a foundational question for our field: what is law? Her thesis, carefully constructed and defended, is provocative and, in my view, significant both for its content and or the method by which she produces it. Although it will be of interest to scholars well beyond sociolegal studies, it is a book that deserves a great deal of attention within the field.

Simon Halliday, Social & Legal Studies

This is a fascinating investigation into the nature of law in light of the findings of anthropology and comparative law... This reader has learnt a good deal from this persuasively argued book with its wealth of examples from all parts of the world and all ages of history. It must be recommended to anyone interested in legal theory, comparative law, or legal anthropology.

Gordon R. Woodman, The Journal of Legal Pluralism and Unofficial Law

Fernanda Pirie's The Anthropology of Law is an exciting introduction to this ethnographically informed field of inquiry. Although a number of texts on anthropology and law have been published in recent years, Pirie's commentary is imbued with her own insightful contributions that help to more clearly define the field and at the same time make it accessible to a wide range of scholars across the social sciences and humanities.

Eve Darian-Smith, Law and History Review

Questions about the nature of law, its relationship with custom, and the form of legal rules, categories and claims, are placed at the centre of this challenging, yet accessible, introduction. Anthropology of law is presented as a distinctive subject within the broader field of legal anthropology, suggesting new avenues of inquiry for the anthropologist, while also bringing empirical studies within the ambit of legal scholarship. The Anthropology of Law considers contemporary debates on human rights, international laws, and new forms of property alongside ethnographic studies of order and conflict resolution. It also delves into the rich corpus of texts and codes studied by legal historians, classicists and orientalists: the great legal systems of ancient China, India, and the Islamic world, unjustly neglected by anthropologists, are examined alongside forms of law created on their peripheries. Ancient codes, medieval coutumes, village constitutions, and tribal laws provide rich empirical detail for the authors analysis of the cross-cultural importance of the form of law, as text or rule, and carefully-selected examples shed new light upon the interrelations and distinctions between laws, custom, and justice. Legalism is taken as the starting point for inquiry into the nature and functions of law, and its roles as an instrument of government, a subject of scholarship, and an assertion of moral order. An argument unfolds concerning the tensions between legalistic thought and argument, and the ideological or aspirational claims to embody justice, morality, and religious truth, which lie at the heart of what we think of as law.
Les mer
Questions about the nature of law, its relationship with custom, and the distinctive form of legal rules, categories, and claims, are placed at the centre of this introduction to the study of law and anthropology. It brings empirical scholarship within the scope of legal philosophy, while suggesting new avenues of inquiry for the anthropologist.
Les mer
1. Introduction ; 2. Order, Disputes, and Legal Pluralism ; 3. Legal Thought: Meaning and Form ; 4. Law as an Intellectual Tradition ; 5. Idealism, Tradition, and Authority ; 6. Legalism ; 7. Morality and Community ; 8. Law and the State ; 9. Conclusion ; Bibliography
Les mer
Presents a clear introduction to the anthropology of law, accessible to law and anthropology scholars alike Draws from rich and detailed ethnographic and historical case studies, grounding reflection upon about the nature of law in real-life examples Engages comparatively with cross-disciplinary scholarship to develop the anthropology of law An invaluable resource for generations of students and teachers of law, the Clarendon Law Series offers concise, accessible overviews of major fields of law and legal thought, stimulating students to think more broadly and deeply about the law
Les mer
Fernanda Pirie is a University Lecturer in socio-legal studies at the University of Oxford, and Director of the University's Centre for Socio-Legal Studies. An anthropologist by training, following a career at the London Bar, she has carried out fieldwork for over a decade on the Tibetan plateau. Her studies have centred on conflict resolution, social order, and tribe-state relations, and have lead to publications on violence, conflict, order, and disorder. More recently she has been working on the nature of legalism on the Tibetan plateau. She is a coordinator of the Oxford Legalism project, which brings together scholars from law, history, anthropology, classics, and oriental studies in a series of seminars and workshops, in order to compare examples of legalistic texts, practices, and thought from across the world.
Les mer
Presents a clear introduction to the anthropology of law, accessible to law and anthropology scholars alike Draws from rich and detailed ethnographic and historical case studies, grounding reflection upon about the nature of law in real-life examples Engages comparatively with cross-disciplinary scholarship to develop the anthropology of law An invaluable resource for generations of students and teachers of law, the Clarendon Law Series offers concise, accessible overviews of major fields of law and legal thought, stimulating students to think more broadly and deeply about the law
Les mer

Produktdetaljer

ISBN
9780199696857
Publisert
2013
Utgiver
Vendor
Oxford University Press
Vekt
364 gr
Høyde
215 mm
Bredde
140 mm
Dybde
17 mm
Aldersnivå
U, P, 05, 06
Språk
Product language
Engelsk
Format
Product format
Heftet
Antall sider
288

Forfatter

Biografisk notat

Fernanda Pirie is a University Lecturer in socio-legal studies at the University of Oxford, and Director of the University's Centre for Socio-Legal Studies. An anthropologist by training, following a career at the London Bar, she has carried out fieldwork for over a decade on the Tibetan plateau. Her studies have centred on conflict resolution, social order, and tribe-state relations, and have lead to publications on violence, conflict, order, and disorder. More recently she has been working on the nature of legalism on the Tibetan plateau. She is a coordinator of the Oxford Legalism project, which brings together scholars from law, history, anthropology, classics, and oriental studies in a series of seminars and workshops, in order to compare examples of legalistic texts, practices, and thought from across the world.