"This is a remarkable book about one of the most remarkable figures in the history of Japanese Buddhism...Abe's book will certainly emerge and remain the primary examination of Kukai's life and thought for many years to come. It is thus a crucial read for anyone interested in early Japanese religion and intellectual history... The Weaving of Mantra provides a very lengthy, detailed, and substantial intellectual historical analysis of Kukai...[T]his book is a monumental achievement that will fascinate students of Japanese religion and stimulate much discussion among historians." -- Steven Heine, Journal of Asian Studies "Abe has made a major contribution to our understanding of the figure of Kukai, of Esoteric Buddhism, of the political, intellectual and religious situation of the Nara and early Heian periods, and of our view of medieval Japanese Buddhism as a whole. He has command of an impressive range of sources, both classical and modern, and he has a sophisticated grasp of recent theoretical discussions... Both in the new readings of early and medieval Japanese Buddhism that it advances and in the discussions that it will stimulate, this volume stands as a major addition to the field." -- Paul B. Watt, Journal of Asian History

The great Buddhist priest Kukai (774-835) is credited with the introduction and establishment of tantric -or esoteric -Buddhism in early ninth-century Japan. In Ryuichi Abe examines this important religious figure -neglected in modern academic literature -and his profound influence on Japanese culture. Offering a radically new approach to the study of early religious history -combining historical research, discourse analysis, literary criticism, and semiology -Abe contends that the importance of Kukai-s transmission of esoteric Buddhism to Japan lay not in the foundation of a new sect but in his creation of a general theory of language grounded in the ritual speech of mantra. embeds Kukai within the fabric of political and social life in ninth-century Japan and explains how esoteric Buddhism played a crucial role in many societal changes in Japan -from the growth of monasteries into major feudal powers to the formation of the native phonetic alphabet, kana. As Abe illustrates, Kukai-s writings and the new type of discourse they spawned also marked Japan-s transition from the ancient order to the medieval world, replacing Confucianism as the ideology of the state. Abe begins by placing Kukai-s life in the historical context of medieval Japan and the Ritsuryo state, then explores his interaction with the Nara Buddhist intelligentsia, which was seminal to the introduction of esoteric Buddhism. The author discusses Kukai-s magnum opus, () and introduces a number of Japanese and Chinese primary-source texts previously unknown by Western-language scholars. Instead of tracing Kukai-s thought through literal readings, explores the rhetorical strategies Kukai employed in his works, shedding valuable light on what his texts meant to his readers and what his goals were in creating a discourse that ultimately transformed Japanese culture. --
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Examines the Buddhist priest Kukai's influence on Japanese culture. This book contends that the importance of Kukai's transmission of esoteric Buddhism to Japan lay in his creation of a general theory of language grounded in the ritual speech of mantra. It explores the rhetorical strategies Kukai employed in his works.
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Acknowledgments xi Interaction of Kukai with the Nara Clergy xvIllustrations xixIntroduction 11. Kukai and (Very) Early Heian Society: A Prolegomenon - 19 Buddhism and the Ritsuryo State - 24 Kukai and His Alliance with the Nara Clergy - 41Part I Origins, Traces, Nonorigin - 67 2. Kukai's Dissent: Of Mendicancy and Fiction - 69 Kukai's Youth: Confucian Learning vis-a-vis Buddhist Practice - 71 The State, Ubasoku, and Popular Buddhism - 76 Lacuna of Esotericism: The Sangho shikki as a Self-Portrait - 83 Apologetics or Apologia: The Fictivity of the Roko shikki - 96 The Dilemma of Kukai's Fiction and Mikkyo - 1053. Journey to China: Outside Ritsuryo Discourse - 113 Foreign Language Studies and Esoteric Buddhism - 114 Master Hui-kuo and the Study of Esoteric Rituals - 120 Mantra and Abhiseka, the Genealogical Technologies - 127 Abhiseka as a General Theory of Enlightenment - 1414. (No) Traces of Esoteric Buddhism: Dharani and the Nara Buddhist Literature - 151 The Zomitsu/Junmitsu Scheme and Its Limitations - 152 (In)visibility of Esotericism in the Nara Buddhist Culture - 154 Dharani Exoteric and Esoteric Functions - 159 Esoteric Dharani in the Nara Ritual Space - 176 Discourse, Taxonomy and Kukai's Bibliography - 176Part II Cartography -185 5. Category and History: Constructing the Esoteric - 187 "Shinghon School" as an Ambivalence in Kukai's Writings - 189 Tokuitsu and Kukai: The Delineation of Mikkyo, the Esoteric - 204 Proof of Dharma Kaya's Preaching of the Dharma - 213 Troping the Lineage: The Construction of the Esoteric Nagarjuna - 2206. The Discourse of Complementarity Constructing the Esoteric II - 237 On the Ritual of the Golden Light Sutra - 238 The Exoteric and the Esoteric Reading of Prajna Patamita - 247 From Dharani to Mantra: A Paradigm Shift - 260Part III Writing and Polity - 275 7. Semiology of the Dharma; or the Somaticity of the Text - 275 Of Voice, Letter, and Reality - 278 Syntax of the World-Text - 281 On the Science of Writing - 288 Mantra as Textile Production - 293 Letters, Life Breath and the Cosmic Palace - 3008. Of Mantra and Palace: Textualizing the Emperor, Calamity and the Cosmos - 305 Rectification of Names: The Ritsuryo State - 310 Ritsuryo Buddhism and the Discourse of Calamities - 315 Refiguration of the Emperor: A Reinterpretation of Kukai's 10 Abiding Stages - 323 Mantra and the New Science of Calamities - 334 The Mishuho and the Ritual Reconstruction of the Imperial Palace - 3449. Genealogy of Mantra and Kukai's Legacy - 359 The Emperor's Coronation Abhiseka (sokui kanjo) - 367 Groth of Extra-ritsuryo Esoteric Monastaries - 371 Landscape of the Mediaeval Shinghon School - 376 Institution of the Dharma Emperor - 379 Conclusion: Kukai and Writing - Toward the Kukai of Extra-Sectarian History - 385Post-Script - 399 Problems of the Category of Heian Buddhism - 399 Kukai and the Limitation of Kuroda's Kenmitsu Theory - 416 Glossary - 429 Abbreviations - 449 Notes - 451 Selected Bibliography - 541 Index - 579
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"This is a groundbreaking book of tremendous significance for the study of Japanese Buddhism... a resounding success. Not only will students of Kukai find ample riches to mine in this impressive magnum opus; it may serve also to stimulate important discussions in the fields of Japanese literary, religious, and political history." -- David L. Gardiner, Colorado College "An early figure whose enormous learning and energy put a detectable stamp on Japanese culture, Kukai is seen by some as never having been surpassed. And now Ryuichi Abe's study of Kukai -- itself learned, intelligent, and richly suggestive -- will, at least in the West, be the best we have for a long time." -- William R. LaFleur, University of Pennsylvania, author of The Karma of Words: Buddhism and the Literary Arts in Medieval Japan "This is a splendid book...easily the best introduction to Kukai and Esoteric Buddhism in Japan." -- Charles D. Orzech, University of North Carolina, Greensboro "This is a highly original, exciting, and thought-provoking study that should exert a major impact on the field of Japanese Buddhism. It represents the most detailed and innovative study to date of Kukai, one of the most influential figures in the history of Japanese religion and premodern culture... [and] provides an illuminating analysis of esoteric Buddhism." -- Jacqueline Stone, Princeton University, author of Original Enlightenment and the Transformation of Medieval Japanese Buddhism
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Produktdetaljer

ISBN
9780231112864
Publisert
1999-05-01
Utgiver
Vendor
Columbia University Press
Vekt
1020 gr
Høyde
254 mm
Bredde
159 mm
Aldersnivå
06, P
Språk
Product language
Engelsk
Format
Product format
Innbundet
Antall sider
620

Forfatter

Biographical note

Ryuichi Abe is Kao Associate Professor of Japanese Religious Studies in the Departments of Religion and East Asian Languages and Cultures at Columbia University. He is the coauthor of Great Fool: Zen Master Ryokan -- Poems, Letters, and Other Writings, and has been a recipient of the Philip and Ruth Hettleman Award for distinguished teaching.