This book offers eight essays examining the dark side of a tradition often regarded as the religion of peace. The authors note the conflict between the Buddhist norms of non-violence and the prohibition of the killing of sentient beings and acts of state violence supported by the Buddhist community (sangha), acts of civil violence in which monks participate, and Buddhist intersectarian violence.

1. Buddhism and War ; 2. Making Merit through Warfare ; 3. Sacralized Warfare: The Fifth Dalai Lama and the Discourse of Religious Violence ; 4. Corporal Punishment during Mongolia's Theocratic Period ; 5. A Buddhological Critique of 'Soldier Zen' in Wartime Japan ; 6. Buddhist Monks in China during the Korean War ; 7. Sermons to Soldiers in the Sri Lankan Army ; 8. Militarizing Buddhism: Violence in Southern Thailand ; Concluding Remarks: Afterthoughts

"Anyone with idealized notions of Buddhism as a religion fully committed to peace and non-violence will benefit from this fine collection. Outlining how a range of Buddhists have participated in war and justified this apparent violation of their ethical principles, these essays shed new light on sacred violence, just-war discourse, religious nationalism, and religious institutions' collaboration with the state. This is a rich and timely book." ---Christopher Ives, author of Imperial-Way Zen "This book is essential reading for Buddhist scholars with any specialty, if only to foster new consideration of the systemics of Buddhist politics and new textual readings, historical framings, and theoretical frames. This volume provides fresh perspectives that make it a true contribution to the study of Buddhist violence and to Buddhist studies within global trends of religious violence. "--Journal of Global Buddhism "An extremely valuable, edifying collection. . ."--Current Intelligence "A fascinating work. . . "--Buddhadharma "[T]he entire collection was a pleasure to read, and I recommend this important and timely work. Since it is such a rich and challenging resource about Budhist martial, political, and legal violence, it can only serve to realign our understanding of this tradition in a more sophisticated and complex way."--Religion Matters "[T]he strength of the book is excellent. Buddhist Warfare deserves to be read by all Buddhist specialists and graduate students, particularly to those interested in violence in Buddhism. The book immensely contributes to Buddhist studies, the anthropological study of Buddhism, and political and Asian studies."--Journal of Religion & Culture "[F]ull of weighty information about Buddhist attitudes to violence, warfare, and the dharma."--Practical Matters Journal "By taking the initiative to publish this collection of essays, Jerryson and Juergensmeyer have stimulated important dimensions of a discussion that is sure to garner much more attention from scholars of a variety of disciplinary perspectives in the future, as well as from thoughtful adherents of the Budddha's dharma. It is a welcomed and timely addition."--Southeast Asian Studies "Buddhist Warfare represents an important contribution to Buddhism studies in general and Buddhist violence in particular...This collection of essays is a foundation for scholars and students interested in reaching an understanding of the presence of political violence in various traditions of Buddhism."--Studies in Religion

Michael Jerryson is Assistant Professor of Religious Studies at Youngstown State University. Mark Juergensmeyer is Professor of Sociology and Global Studies, and Director of the Orfalea Center for Global and International Studies at the University of California, Santa Barbara.