<p></p>âAidan Beattyâs insightful and compelling monograph ⌠makes bold strides in addressing the acknowledged lack of investigations into gender and, more specifically, masculinities in modern Irish history. ⌠This is a history that will be of great interest to scholars of gender and sexuality, but it is also a good story well told for those with broader interests in Irelandâs past, particularly during those ever-important decades that defined Irelandâs manly sense of self for the rest of the twentieth century.â (Jane McGaughey, The Canadian Journal of Irish Studies, Vol. 42, 2019)<br />âThis volume will find appreciative readers not only within Irish and Zionist studies, but in fields more broadly concerned with questions of nationalism and gender. For those concerned with the practical value of work on history, this book's publication is all the more important when one considers not only the centenary of the Irish revolutionary period, butmore significantly, the rise of sexist nationalism around the globe.â (Charles Clements, breac.nd.edu, October, 2017)<p></p>
This book is a comparative study of masculinity and white racial identity in Irish nationalism and Zionism. It analyses how both national movements sought to refute widespread anti-Irish or anti-Jewish stereotypes and create more prideful (and highly gendered) images of their respective nations. Drawing on English-, Irish-, and Hebrew-language archival sources, Aidan Beatty traces how male Irish nationalists sought to remake themselves as a proudly Gaelic-speaking race, rooted both in their national past as well as in the spaces and agricultural soil of Ireland. On the one hand, this was an attempt to refute contemporary British colonial notions that they were somehow a racially inferior or uncomfortably hybridised people. But this is also presented in the light of the general history of European nationalism; nationalist movements across Europe often crafted romanticised images of the nationâs past and Irish nationalism was thus simultaneously European and postcolonial. It is this that makes Irish nationalism similar to Zionism, a movement that sought to create a more idealized image of the Jewish past that would disprove contemporary anti-Semitic stereotypes.
This book is a comparative study of masculinity and white racial identity in Irish nationalism and Zionism.
Acknowledgements-. Glossary of Irish Terms-. List of Images-. Introduction-. 1. Time, Gender, and the Politics of National Liberation, 1916-1923-. 2. Organised Manhood-. 3. The Genders of Nationalist Space-. 4. National Sovereignty, Male Power, and the Irish Language-. 5. Fianna Fåil, Masculinity, and the Economics of National Salvation-. 6. Regulating Sex, Gender, and Leisure in the Irish Free State-. Conclusions-. Bibliography.
This book is a comparative study of masculinity and white racial identity in Irish nationalism and Zionism. It analyses how both national movements sought to refute widespread anti-Irish or anti-Jewish stereotypes and create more prideful (and highly gendered) images of their respective nations. Drawing on English-, Irish-, and Hebrew-language archival sources, Aidan Beatty traces how male Irish nationalists sought to remake themselves as a proudly Gaelic-speaking race, rooted both in their national past as well as in the spaces and agricultural soil of Ireland. On the one hand, this was an attempt to refute contemporary British colonial notions that they were somehow a racially inferior or uncomfortably hybridised people. But this is also presented in the light of the general history of European nationalism; nationalist movements across Europe often crafted romanticised images of the nationâs past and Irish nationalism was thus simultaneously European andpostcolonial. It is this that makes Irish nationalism similar to Zionism, a movement that sought to create a more idealized image of the Jewish past that would disprove contemporary anti-Semitic stereotypes.Â
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âBeatty provides an innovative analysis of masculinized nationalism in Ireland. By unpacking key Irish case studies he demonstrates how the circulation of âmuscularâ ideals constructed a âproperâ political manhood in Ireland. His approachâwhich includes a thoughtful comparison with Zionismâserves as a model for future historical studies of manhood and nation.â (Sikata Banerjee, author of Muscular Nationalism:Â Gender, Violence, and Empire in India and Ireland)
Produktdetaljer
Biografisk notat
Aidan Beatty is Postdoctoral Research Fellow at the Azrieli Institute of Israel Studies and Scholar-in-Residence at the School of Canadian Irish Studies at Concordia University in Montreal, Canada.