'This book asks afresh what are the 'evidences' for God's existence, and answers that question with painstaking attention to the often-neglected issue of the manifest holiness of the saints. Readers will find here not only an illuminating orientation to the current state of play in analytic philosophy of religion in general, but a creative stretching of its usual boundaries to include considerations of affective, moral, and spiritual efficacy. This is a book of unusual insight and suggestive theological discernment.' Sarah Coakley, FBA, Norris-Hulse Professor of Divinity, emerita, University of Cambridge

'Saintly figures are of obvious importance in guiding the thought and practice of religious believers across traditions, and for many, saintly lives stand as a persuasive witness to the reality of the God with whom they appear to be engaged. Even so, philosophers have given relatively little attention to the epistemic significance of the saints. Professor MacSwain's carefully argued and wide-ranging study takes up that issue, approaching with philosophical depth and nuance the spiritually and humanly pressing question of what we may hope to learn from the example of saintly lives.' Mark Wynn, FBA, Nolloth Professor of the Philosophy of the Christian Religion, University of Oxford

'The only thing that explains why this book has not already been written is that its perennially important ideas were awaiting this author to write it. Only a mind powerfully possessed of analytical care and theological imagination could have brought it to life. Professor MacSwain treats with utmost seriousness a truth so central to the Christian life - that the validity of Christian claims depends on the witness of Christian people - that we have taken it for granted. No longer, and what we have now sheds light on so much that comes before and after.' Jonathan Tran, Professor of Theological Ethics, Duke University Divinity School

In Saints as Divine Evidence, Robert MacSwain explores 'the hagiological argument' for God, that is, human holiness as evidence for divinity. Providing an overview of the contested place of evidence in religious belief, and a case study of someone whose short but compelling life allegedly bore witness to the reality of God, MacSwain then surveys sainthood as understood in philosophy of religion, ethics, Christian theology, church history, comparative religion, and cultural studies. With epistemological and hagiological frameworks established, he further identifies and analyses three distinct forms of the argument, which he calls the 'propositional', the 'perceptual', and the 'performative'. Each version understands both evidence and sainthood differently, and the relevant concepts include exemplarity, inference, altruism, perception, religious experience, performativity, narrative, witness, and embodiment. MacSwain's study expands the standard list of theistic arguments and moves the discussion from purely logical and empirical considerations to include spiritual, ethical, and personal issues as well.
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Part I. Evidence: 1. Evidence, entitlement, and religious belief; 2. Aristocratic evidence?; Part II. Sainthood: 3. Defining saints-philosophy of religion, ethics, christian theology; 4. Defining saints-church history, comparative religion, cultural studies; Part III. The Hagiological Argument-Three Versions: 5. Propositional; 6. Perceptual; 7. Performative; Conclusion; Select bibliography; Index.
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This book surveys sainthood as understood in philosophy of religion, ethics, Christian theology, church history, and cultural studies.

Produktdetaljer

ISBN
9781009653190
Publisert
2026-01-31
Utgiver
Cambridge University Press
Aldersnivå
G, 01
Språk
Product language
Engelsk
Format
Product format
Innbundet
Antall sider
325

Forfatter

Biografisk notat

Robert MacSwain is Associate Professor of Theology at the University of the South in Sewanee, Tennessee. He is the author of Solved by Sacrifice: Austin Farrer, Fideism, and the Evidence of Faith (Peeters, 2013) and Essays Anglican and Analytic: Explorations in Critical Catholicism (Eerdmans, 2025). He has also edited or co-edited seven books, including The Cambridge Companion to C. S. Lewis (2010). An Anglican priest of the Oratory of the Good Shepherd, his research has been supported by the Episcopal Church Foundation, the Appalachian College Association, and the Templeton Religion Trust.