"Mr. Bowen's latest book has a broader and more ambitious canvas. As a good anthropologist, he wants to know not just what the politicians and the media are saying about Islam in France, but what is actually happening on the ground... Mr. Bowen thinks that Muslim values and French secularism could be compatible. But accommodation requires give-and-take on both sides... Can Islam be French? After reading this book, one is inclined to say, 'Yes, but not yet.'"--Economist "[A] major contribution to understanding the real world of Islam in France... An insightful and informative study."--Choice "The book is richly documented, explicitly supportive of the Muslim point of view and deeply sympathetic to them."--Vaidehi Nathan, Organiser "Bowen's study of Islam [in] a lesser-known social context is very welcome."--Jack David Eller, American Anthropology Review "The great merit of this book is not only that it empirically answers the question it asks, but in doing so, it opens up a series of questions pertaining to the place of Islam in France and the complex and different relations between citizenship and French religions in a postcolonial society."--Abdelmajid Hannoum, Contemporary Sociology "[Bowen] makes an important contribution to both the anthropology of France and the anthropology of Islam in the West through his detailed discussion of different Islamic schools of religious interpretation and traditions of jurisprudence. By examining the myriad debates that define a global Islamic space, Bowen challenges stereotypes about the monolithic religion that prevail in the media and across the political spectrum... Bowen does a remarkable job of sifting through and making sense of a vast array of approaches to Islamic norms and of differentiating meaningfully among different Islamic schools."--Susan Terrio, Anthropological Quarterly "Bowen's study gives no quick and easy answers to this question; rather, it does an excellent job of examining the historical background and current developments that highlight the potentials for--as well as the challenges of--a pragmatic convergence between the norms and ideas of Islam and France."--Lee Ann Bambach, Journal of Law and Religion "Bowen once again strengthens his position as one of the leading commentators on the French social landscape. What the study lacks in theoretical rigour is off set by a rigorous and vivid narration of the empirical material and by the author's extensive knowledge of the field. Together with Why the French Don't Like Headscarves, the English-speaking student of France and Islam will find here an excellent introduction."--Per-Erik Nilsson, Temenos "Can Islam Be French? is an erudite and measured approach to one of the most fraught topics of our time."--Chantal Tetreault, POLAR

Can Islam Be French? is an anthropological examination of how Muslims are responding to the conditions of life in France. Following up on his book Why the French Don't Like Headscarves, John Bowen turns his attention away from the perspectives of French non-Muslims to focus on those of the country's Muslims themselves. Bowen asks not the usual question--how well are Muslims integrating in France?--but, rather, how do French Muslims think about Islam? In particular, Bowen examines how French Muslims are fashioning new Islamic institutions and developing new ways of reasoning and teaching. He looks at some of the quite distinct ways in which mosques have connected with broader social and political forces, how Islamic educational entrepreneurs have fashioned niches for new forms of schooling, and how major Islamic public actors have set out a specifically French approach to religious norms. All of these efforts have provoked sharp responses in France and from overseas centers of Islamic scholarship, so Bowen also looks closely at debates over how--and how far--Muslims should adapt their religious traditions to these new social conditions. He argues that the particular ways in which Muslims have settled in France, and in which France governs religions, have created incentives for Muslims to develop new, pragmatic ways of thinking about religious issues in French society.
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An anthropological examination of how Muslims respond to the conditions of life in France. It examines how French Muslims fashion various Islamic institutions and develop different ways of reasoning and teaching. It looks at some of the quite distinct ways in which mosques have connected with broader social and political forces.
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Acknowledgments xi Part One: Trajectories 1 Chapter One: Islam and the Republic 3 Chapter Two: Fashioning the French Islamic Landscape 15 Migration Pathways 16 Residence and Boundaries 19 Religion Rising 21 Authorities 24 State Responses 25 Where to Sacrifice? 27 Where to Pray? 29 Distinctive Features 32 Part Two: Spaces 35 Chapter Three: Mosques Facing Outward 37 In the Unruly Suburbs (Clichy-sous-Bois) 37 Inside the Networks (Saint-Denis) 44 The Work of an Everyday Imam (Lyon) 51 Mosques and Social Divisions 58 Chapter Four: Shaping Knowledge to France 63 Rules, Schools, Principles 63 Hichem El Arafa's CERSI 66 The Science of Hadith 75 The Objectives of Scripture 81 Chapter Five: Differentiating Schools 85 Dimensions of Pedagogical Difference 85 Hichem's View 86 The Great Mosque of Paris 87 Teaching the "Middle Way" 89 Teaching the Four Traditions 92 Objectives and Imam M"lik 95 Foregrounding God's Objectives 96 What Nullifies Prayer--for a Maliki 100 When May a Judge Pronounce a Divorce? 102 Practical Training in an Islamic Ambiance 105 The Future 105 Institute of Useful Knowledge 106 Chapter Six: Can an Islamic School Be Republican? 110 Dhaou Meskine's Success School 111 A Teacher's Trajectory 112 School as Symbol 115 How to Teach a Secular Curriculum in a Muslim School 117 Civics and Gay Couples 118 Religion versus Culture 120 Evolution and Islam? 121 An Islamic Ambiance 124 Muslim Family Camp 125 Arrest 129 Part Three: Debates 133 Chapter Seven: Should There Be an Islam for Europe? 135 Thinking about Riba 137 Different Rules for Different Lands? 143 Confrontations in the Mosque 149 The Transnational Islamic Sphere 153 Chapter Eight: Negotiating across Realms of Justification 157 Between Hal"l and the Hotel de Ville 158 Why the "Halal" Marriage? 162 Convergence I: From Islam to the Secular 165 The Objectives of Halal Rules for Food 169 Convergence II: From French Civil Law toward Islamic Practices 173 Chapter Nine: Islamic Spheres in Republican Space 179 Do Religion-Based Associations Impede Integration? 180 Return to School 182 A National Islamic Sphere at Le Bourget 185 On Priorities and Values 188 The Primacy of Secularism 188 "Assimilation Defects" 191 Toward a Pragmatics of Convergence 196 Notes 199 Bibliography 217 Index 227
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"John Bowen has written one of the most insightful books on Islam in France. He has done extensive field research in the sensitive suburbs of Paris and inside little-known Islamic institutions that are shaping the future of the religion in France. Bowen admirably shows how French Muslims are struggling not for minority status or multiculturalism, but for value pluralism, conciliating the secular Republican tradition while asserting a new faith community."—Olivier Roy, European University Institute, Florence

"Through a rich ethnography of normative practices such as pedagogies and legal reasonings, John Bowen has produced a rare and invaluable analysis of the making of a French Islam that owes as much to French legal and political constraints as to Muslims' engagement with the Islamic tradition. A required reading for scholars interested in religion and religious minorities in secularist states."—Malika Zeghal, University of Chicago

"Can Islam Be French? is utterly fascinating and engagingly written. Together with his previous book, Why the French Don't Like Headscarves, John Bowen has produced an unparalleled oeuvre on Islam in France."—Paul Silverstein, Reed College
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Produktdetaljer

ISBN
9780691152493
Publisert
2011-11-06
Utgiver
Vendor
Princeton University Press
Vekt
340 gr
Høyde
235 mm
Bredde
152 mm
Aldersnivå
U, P, 05, 06
Språk
Product language
Engelsk
Format
Product format
Heftet
Antall sider
248

Forfatter

Biografisk notat

John R. Bowen is the Dunbar-Van Cleve Professor in Arts & Sciences at Washington University in St. Louis. His books include "Why the French Don't Like Headscarves" (Princeton) and "Islam, Law and Equality in Indonesia".