“By thinking art history from and with the Caribbean, Erica Moiah James demands a reorientation and expansion of the theoretical toolkit used to understand the region. Her questioning of the analytical purchase of Caliban disturbs the taken-for-grantedness of earlier examinations of the Caribbean while opening up space for how we might think it otherwise. <i>After Caliban</i> will be of great significance, having an important impact on the field of art history, especially in this moment as attempts are being made to decolonize the discipline.” - Wayne Modest, Professor of Material Culture and Critical Heritage Studies, Vrije Universiteit Amsterdam <br /> <br />“Insightful, transformative, and a must read, <i>After Caliban</i> centers artists working in the 1990s who newly reenvisioned history and the world from a Caribbean perspective and offered a decolonial critique of art history in the process.” - Krista A. Thompson, author of <i>Shine: The Visual Economy of Light in African Diasporic Aesthetic Practice</i>

In After Caliban, Erica Moiah James examines the rise of global Caribbean artists in the 1990s and their production of a decolonized art history for the Caribbean. She draws on AimÉ CÉsaire’s rewriting of Shakespeare’s The Tempest, in which Caliban becomes the sole author of his own story, dissolving his fixed position as colonized in relation to Prospero as colonizer. James shows how visual artists such as Marc Latamie, Janine Antoni, Belkis AyÓn, Edouard Duval-CarriÉ, and Christopher Cozier followed CÉsaire’s model by employing a range of practices and methodologies that refused marginalization. Just as CÉsaire decolonized The Tempest, so too did these artists, who crafted a decolonial aesthetic that redefined their own cultural and historical narratives and positioned art as a key pathway toward a postcolonial future. By providing the foundation for a postcolonial, post-Caliban art world, these artists redefined the critical and popular notion of contemporary Caribbean art. At the same time, James argues, they fulfilled CÉsaire’s dream for a postcolonial Caribbean while creating a nonhegemonic art historical practice that exists beyond modern binaries and borders.
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Drawing on AimÉ CÉsaire’s rewriting of Shakespeare’s The Tempest, Erica Moiah James examines the rise of global Caribbean artists in the 1990s and their production of a decolonized art history for the Caribbean.
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Acknowledgments  vii
Introduction. “Wat Wrong wit Dis Place?”  1
1. From Behind God’s Back: Janine Antoni’s Embodied Histories  37
2. Meeting in the Upper Room: Belkis AyÓn’s La Cena, 1988–1993  77
3. Historical Drag: Genre, Violence, and History in Edouard Duval-CarriÉ’s Mardigras at Fort Dimanche, 1992  121
4. The Caribbean Does Not Exist: Maurizio Cattelan’s 6th Caribbean Biennial, 1999  163
5. “Wrong Way” Lenny, Tempests, and Other DÈtournements  205
Notes  223
Bibliography  259
Index
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Produktdetaljer

ISBN
9781478032137
Publisert
2025-09-09
Utgiver
Duke University Press
Vekt
445 gr
Høyde
229 mm
Bredde
152 mm
Aldersnivå
P, UP, 06, 05
Språk
Product language
Engelsk
Format
Product format
Heftet
Antall sider
304

Forfatter

Biografisk notat

Erica Moiah James is Associate Professor in the Department of Art and Art History at the University of Miami and Non-Resident Senior Research Fellow at the Visual Identities in Art and Design Research Centre, University of Johannesburg.