Absolute Dialetheism Hegel, Schelling and the End of Alterity
Produktdetaljer
Biografisk notat
Gregory S. Moss is Associate Professor of Philosophy at the Chinese University of Hong Kong. Before joining CUHK, he was lecturer in Philosophy at Clemson University and was awarded his PhD in 2014 from University of Georgia, USA. He completed a Fulbright Research Fellowship in Bonn, Germany in 2013-14, where he investigated Schelling’s influence on Hegel’s Doctrine of the Concept under Markus Gabriel. He previously published Hegel’s Foundation Free Metaphysics: The Logic of Singularity (Routledge, 2020), winner of the 2022 Hegel PD prize. He has edited many volumes, including Mythical Totalities (Mohr Siebeck, 2024) and The Dialectics of Absolute Nothingness, co-edited with Takeshi Morisato (Cornell University Press, 2025). He has also translated two works from German into English, including Markus Gabriel's Why the World Does Not Exist (2015).What I love about Moss’s book is that it shows how philosophy thought through absolutely on its own premises – from Descartes’s radical doubt to Hegel’s absolute knowing – is inherently contradictory and opens to a dimension that is religious or mystical along lines acknowledged by Wittgenstein and traced by Schelling. Thinking that is absolutely consistent with itself can become complacent for lack of confrontation with alterity, but Moss’s philosophy demonstrates how absolutely self-consistent thinking has to be absolutely self-contradictory. He upsets our most settled assumptions about the nature of thinking. His Absolute Dialetheism produces a provocatively new positioning among themselves of a great array of contemporary currents and classic monuments of philosophical thinking.
- William Franke, Vanderbilt University,
What would it be to think the absolute—that than which nothing greater is thinkable? What would be required to think that absolute which is relative to the relativity that it opposes and is thus a violation of the principle of non-contradiction? In this provocative book, Gregory S. Moss calls on philosophy to reanimate Cartesian doubt, critique its assumption of logical principles, and harness a new logic of paradox. This, Moss argues, allows us to think the absolute as a true contradiction and thereby embrace absolute dialetheism. While critiquing adherence to traditional logic in various quarters, Absolute Dialetheism draws on German idealism and the Kyoto School in order to wrench thinking from the safety of finitude and to guide it toward that infinite which alone can satisfy the philosophical vocation.
- G. Anthony Bruno, Royal Holloway University of London,
This book is a model of following philosophical inquiry where it leads---in this case, all the way to the Absolute, which is both unavoidably contradictory, and inexorably true to itself. Gregory Moss details a compelling scholarly picture of how the rational meets the mystical, in closely argued and often arresting writing. Dialetheism is pushed to the limit in this unflinching exploration of what happens when truth goes beyond the consistent.
- Zach Weber, University of Otago,
Gregory Moss's challenging and much-anticipated book is nothing short of the most rigorous and impassioned embrace of the Absolute that one could hope for, welcome, or, perhaps, fear. Moss offers just the right cure for the maladies of an all-too-familiar philosophy--in the analytic and continental traditions alike--that has become too conservative and too willing to make embarrassing appeals to intuition. By showing us how to cease worshipping at the altar of the principle of non-contradiction and at the altar of finitude, Moss teaches us to "begin to think anew about the Absolute in the twenty-first century," an Absolute that is at once mystical but also rational in the most thoroughgoing way possible.
- Michael Della Rocca, Yale University,
‘In this book, Gregory Moss brings us back to the philosophical vocation of thinking the Absolute and he presents the provocative thesis of the Absolute Dialetheism: the Absolute is contradictory and the contradiction of the Absolute is the end of alterity. What Moss defines as the end of alterity is not the vanishing of what is other, but its full realisation. What is disclosed is the other in its absolute otherness, and this is possible only for a philosophy that returns to the challenge, necessary and vital for any philosophy that aspires to keep faith to itself, of thinking the Absolute. We can face this challenge only by accepting the impossible and the unthinkable: absolute otherness as the otherness of the Absolute, the absolute othering itself, its constitutive self-negation, its self-contradiction as the essence and truth of the Absolute itself. - Michela Bordignon, Universidade Federal do ABC
- Michela Bordignon, Universidade Federal do ABC.,