Laruelle’s questioning of the dualistic arbitrariness of all philosophies inevitably returns us to a monism that is theological, and an immediacy of experience that is religious. His consequent ‘clandestine’ engagement with Christianity is a provocation that no contemporary theologian should ignore.

Catherine Pickstock, Norris-Hulse Professor of Divinity, University of Cambridge, UK

<i>Clandestine Theology</i> is the latest work of one of the most important and radical philosophers today. François Laruelle has radicalized philosophy by ridding it of its principle of self-sufficiency and by bringing it back to its metaphysical roots and simultaneously closer to the practice and posture of scientific thought. His theology is a surprising yet perfectly consistent part of his entire non-philosophical project also called the non-standard philosophy.

Katerina Kolozova, Professor of Philosophy of Law at the University American College - Skopje, North Macedonia

In this new translation, Laruelle offers a serious and rigorous challenge to contemporary theological thought, calling into question the dominant understanding of the relation between Christ, theology, and philosophy, not only from a theoretical, but also political perspective.

He achieves this through an inversion of St Paul’s reading of Christ, through which the ground for Christianity shifts. It is no longer the ‘event’ of the resurrection, as philosophical and theological operation (Badiou’s St Paul), so much as the Risen Himself that forms the starting point for a non-philosophical confession. Between the Greek and the Jew, Laruelle places the Gnostic-Christ in order to disrupt and overturn such theologico-philosophical interpretations of the resurrection and set the Risen within the radical immanence of Man-in-Person.

Forming the basis for a non-Christianity, Clandestine Theology offers a more radical deconstruction of Christianity, resting upon the last identity of Man and the humanity of Christ as opposed to endless deferral or difference (Nancy) or the universalising economy of Ideas and Events (Badiou).

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Introduction
1. Faith and Belief
2. The Gospels: Models for Non-Christianity
3. Surviving Scripture, Glorious Scripture
4. Dualysis of the Trinity
5. A Clandestine Non-Religion

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In this new translation, Laruelle calls into question the dominant understanding of the relation between Christ, theology, and philosophy to offer a serious and rigorous challenge to contemporary theological thought.
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Francois Laruelle is widely considered to be one of the most important and exciting voices in contemporary French philosophy. Known for his theory of 'non-philosophy', his profile and influence have increased significantly in recent years, yet much of his work has still not been published in translation
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Produktdetaljer

ISBN
9781350104242
Publisert
2020-09-03
Utgiver
Bloomsbury Publishing PLC
Vekt
426 gr
Høyde
216 mm
Bredde
138 mm
Aldersnivå
U, 05
Språk
Product language
Engelsk
Format
Product format
Innbundet
Antall sider
240

Forfatter
Oversetter

Biografisk notat

François Laruelle is a French philosopher formerly Professor of Contemporary Philosophy at the Université de Paris X (Nanterre) and the Collège International de Philosophie, France. He is the creator of the concept of 'non-philosophy' and author of over twenty works of philosophy.

Andrew Sackin-Poll is a doctoral researcher in the French Department of the University of Cambridge, UK, under the direction of Dr Ian James and Prof Catherine Pickstock. He has translated works by Jean-Louis Chrétien, Emmanuel Falque and Michel Henry.