In <i>Define and Rule</i>, Mahmood Mamdani considers the empire of so-called ‘indirect rule’ and argues that, far from being a weak state, as has long been assumed, indirect rule embodied a distinctly modern political rationality. This book is a much-needed historiographic and contemporary-political intervention. It is vintage Mamdani: erudite, pathbreaking, and a profound challenge to conventional wisdom.

- Nasser Hussain, author of <i>The Jurisprudence of Emergency: Colonialism and the Rule of Law</i>,

Mamdani’s book raises critical queries of colonial intervention in the lives of the colonized and how they are articulated in their theories to look upon themselves, and to take on their political and historical nativist subjectivities. Couched in the simple idiom of an astute political analyst, the academic-<i>cum</i>-theoretician has produced a thesis of nativism and counter theory that is bound to lead on to new intellectual grounds and initiate newer debates.

- Murali Sivaramakrishnan, The Hindu

Define and Rule focuses on the turn in late nineteenth-century colonial statecraft when Britain abandoned the attempt to eradicate difference between conqueror and conquered and introduced a new idea of governance, as the definition and management of difference. Mahmood Mamdani explores how lines were drawn between settler and native as distinct political identities, and between natives according to tribe. Out of that colonial experience issued a modern language of pluralism and difference.

A mid-nineteenth-century crisis of empire attracted the attention of British intellectuals and led to a reconception of the colonial mission, and to reforms in India, British Malaya, and the Dutch East Indies. The new politics, inspired by Sir Henry Maine, established that natives were bound by geography and custom, rather than history and law, and made this the basis of administrative practice.

Maine’s theories were later translated into “native administration” in the African colonies. Mamdani takes the case of Sudan to demonstrate how colonial law established tribal identity as the basis for determining access to land and political power, and follows this law’s legacy to contemporary Darfur. He considers the intellectual and political dimensions of African movements toward decolonization by focusing on two key figures: the Nigerian historian Yusuf Bala Usman, who argued for an alternative to colonial historiography, and Tanzania’s first president, Mwalimu Julius Nyerere, who realized that colonialism’s political logic was legal and administrative, not military, and could be dismantled through nonviolent reforms.

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When Britain abandoned its attempt to eradicate difference between conqueror and conquered and introduced a new idea of governance as the definition and management of difference, lines of political identity were drawn between settler and native, and between natives according to tribe. Out of this colonial experience arose a language of pluralism.
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In Define and Rule, Mahmood Mamdani considers the empire of so-called 'indirect rule' and argues that, far from being a weak state, as has long been assumed, indirect rule embodied a distinctly modern political rationality. This book is a much-needed historiographic and contemporary-political intervention. It is vintage Mamdani: erudite, pathbreaking, and a profound challenge to conventional wisdom. -- Nasser Hussain, author of The Jurisprudence of Emergency: Colonialism and the Rule of Law
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Produktdetaljer

ISBN
9780674050525
Publisert
2012-10-30
Utgiver
Vendor
Harvard University Press
Vekt
295 gr
Høyde
191 mm
Bredde
127 mm
Dybde
18 mm
Aldersnivå
Professional and scholarly, P, 06
Språk
Product language
Engelsk
Format
Product format
Innbundet
Antall sider
168

Forfatter

Biographical note

Mahmood Mamdani is Herbert Lehman Professor of Government and Professor of Anthropology and Middle Eastern, South Asian, and African Studies at Columbia University. He was Director of the Makerere Institute of Social Research in Kampala from 2010 to 2022. His books include Neither Settler nor Native, Citizen and Subject, When Victims Become Killers, and Good Muslim, Bad Muslim.