Produktdetaljer
Biografisk notat
Catherine Nixey studied Classics at Cambridge and now works as a journalist at The Economist. Her writing has previously appeared in The Times and The Financial Times, among others. She lives in England with her husband. Her first book, The Darkening Age, was an international bestseller, and won a Royal Society of Literature Jerwood Award.<b><i>Heresy </i>is a brilliant book</b> - sometimes frightening, occasionally funny, frequently unsettling and always a thrill to read<i>. </i>It probes painfully into the pathology of belief.
The Times
<b>Enthralling . . . <i>Heresy </i>illuminates a forgotten world - and it's an absolute pleasure to read. </b>
The Sunday Telegraph
<b>From Herod as the Messiah to a virginity test for Mary – the Christian story, but not as you know it . . . Enthralling</b>
The Guardian
<b>An accomplished journalist, [Nixey] tackles her subject with wit and verve – indeed, with considerable cheek – and an excellent command of mise en scène.</b>
- Literary Review,
<b>How on earth could an ancient Greek word meaning 'choice' come to be used exclusively negatively to mean heresy? Catherine Nixey, expert in the darkening age of Late Antique religiosity, has all the answers, brilliantly resurrecting a teeming plurality of non-canonical, non-orthodox, and above all allegedly non-Christian ideas and practices with cool intellectual clarity and vivid literary skill.</b>
- Paul Cartledge, author of <i>The Spartans</i> and <i>Thermopylae</i>,
‘Heresy is a brilliant book’ - The Times
‘Enthralling . . . an absolute pleasure to read’ - The Sunday Telegraph
‘In the beginning was the Word,’ says the Gospel of John. This sentence – and the words of all four gospels – is central to the teachings of the Christian Church and has shaped Western art, literature and language, and the Western mind.
Yet in the years after the death of Christ there was not merely one word, nor any consensus as to who Jesus was or why he had mattered. There were many different Jesuses, among them the aggressive Jesus who scorned his parents and crippled those who opposed him, the Jesus who sold his twin into slavery and the Jesus who had someone crucified in his stead.
Moreover, in the early years of the first millennium there were many other saviours, many sons of gods who healed the sick and cured the lame. But as Christianity spread, they were pronounced unacceptable – even heretical – and they faded from view.
Now, in Heresy, Catherine Nixey tells their extraordinary story, one of contingency, chance and plurality. It is a story about what might have been.