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Stigmata in Medieval and Early Modern Europe

Muessig Carolyn
Innbundet / 2020 / Engelsk

Produktdetaljer

ISBN
9780198795643
Publisert
2020
Utgiver
Oxford University Press
Vekt
640 gr
Høyde
240 mm
Bredde
165 mm
Dybde
27 mm
Aldersnivå
P, 06
Språk
Product language
Engelsk
Format
Product format
Innbundet
Antall sider
308

Forfatter
Muessig Carolyn

Biografisk notat

Carolyn Muessig is Professor of Medieval Religion and Co-Director at the Centre for Medieval Studies at the University of Bristol. She is a medievalist, specializing on the devotional practices and beliefs of late medieval Europe. Her interest in this area began during her studies for a BA in History from the State University of New York at Buffalo. Since 2001 she has been series co-editor (with George Ferzoco) of Routledge Studies in Medieval Religion and Culture. Her publications include A Companion to Catherine of Siena (co-edited with George Ferzoco and Beverly Mayne Kienzle; 2011), Envisaging Heaven in the Middle Age (co-edited with Ad Putter; 2007), and The Faces of Women in the Sermons of Jacques de Vitry (1999).

Stigmata in Medieval and Early Modern Europe

Muessig Carolyn
Innbundet / 2020 / Engelsk
Muessig Carolyn
Innbundet / 2020 / Engelsk
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Muessig's contribution stands-and I believe will continue to stand for a long time to come-as the seminal work on medieval and early-modern stigmatization.

Michael S. Hahn, Religious Studies Review

Muessig's study is an important contribution to the field of medieval studies, as well as the wider historiographies of gender, theology, religious devotion, and visual/ material culture. It provides a comprehensive re-evaluation of stigmatology from a range of perspectives, which brings potentially one of the most baffling (for modern eyes) phenomena of the Middle Ages in line with beliefs and practices concerning the body, mind and soul, female and lay devotion, and human relationships with the divine.

Claire Trenery Carrothers, The Journal of the Social History Society

Carolyn Muessig's latest book is a long-awaited cultural history of the stigmata and stigmatization in the West

Pablo Acosta-García, Routledge, Taylor and Francis Group

Se alle

Her analysis is admirably clear and amply illustrated with primary sources: saints' lives, theological and spiritual treatises, sermons, and visual images. It will serve as a rich source for further scholarly inquiry not only on stigmata itself but also on the many important issues raised in connection with it. In short, The Stigmata in Medieval and Early Modern Europe is an essential book for scholars and students of premodern religion.

F. Thomas Luongo, Speculum: A Journal of Medieval Studies

Muessig's contribution stands-and I believe will continue to stand for a long time to come-as the seminal work on medieval and early-modern stigmatization.

Michael S. Hahn, Religious Studies Review

This is a field-defining work. Muessig puts medieval devotion into context in material and visual culture, highlights cultural meaning as the backdrop for theological formulation, and traces the evolution of one of Western Christianity's most bizarre phenomena, and does so in an accessible way. She documents her sources meticulously, includes multiple images per chapter, and provides a comprehensive history in a relatively compact volume. This is a must-read for students of medieval theology and mysticism, the history of religion and gender, and historical devotional practice.

Travis E. Ables, Anglican Theological Review

an important contribution to the field of medieval studies

Claire Trenery Carrothers, Cultural and Social History

Overall, this is an excellent study that deals with so many essential religious, sacramental, sociological, political, and gender issues ... Muessig should be congratulated because of her abundant use of so many primary sources in dealing with the issue of the stigmata ... It is very difficult to capture in a book review the richness of this most valuable piece of scholarship!

Steven J. McMichael, Sehepunkte

Francis of Assisi's reported reception of the stigmata on Mount La Verna in 1224 is often considered to be the first account of an individual receiving the five wounds of Christ. The thirteenth-century appearance of this miracle, however, is not as unexpected as it first seems. Interpretations of Galatians 6:17-I bear the stigmata of the Lord Jesus Christ in my body-had been circulating in biblical commentaries since late antiquity. These works explained stigmata as wounds that martyrs, like the apostle Paul, received in their attempt to spread Christianity in the face of resistance. By the seventh century, stigmata were described as marks of Christ that priests received invisibly at their ordination. In the eleventh century, monks and nuns were perceived as bearing the stigmata in so far as they lived a life of renunciation out of love for Christ. By the later Middle Ages, women (such as Catherine of Siena) were described as having stigmata more frequently than were men. With the religious upheavals of the sixteenth century, the way stigmata were defined reflected the diverse perceptions of Christianity held by Catholics and Protestants.
Les mer
This study traces the birth and evolution of religious stigmata and particularly of stigmatic theology, as understood through the ensemble of theological discussions and devotional practices.
List of Illustrations Introduction: The History and Historiography of Christian Stigmatization 1. Bearing the Stigmata: The Emergence of a Religious Ideal 2. Francis of Assisi: A Paradigm Shift 3. The Mark of a Saintly Woman 4. Catherine of Siena: Stigmatic Diversity 5. Receivers and Deceivers: True and False Stigmatics 6. Stigmata in an Age of Religious Change Epilogue Selected Bibliography Index
Les mer
Traces the birth and evolution of religious stigmata as expressed in theological discussions and devotional practices in Western Europe from late antiquity to the early seventeenth century. It also contains an introductory overview of the historiography of religious stigmata beginning in the second half of the seventeenth century to its treatment and assessment in the twenty-first century Examines the role stigmatics played in medieval and early modern religious culture, and the way their contemporaries reacted to them Provides a unique exploration as to why stigmatization became a saintly ideal in pre-modern Europe, accepted by some as the ultimate proof of the possibility of human perfection, while disregarded by others as a pathetic example of humanity's ability to delude itself in its desire to touch the miraculous
Les mer
Carolyn Muessig is Professor of Medieval Religion and Co-Director at the Centre for Medieval Studies at the University of Bristol. She is a medievalist, specializing on the devotional practices and beliefs of late medieval Europe. Her interest in this area began during her studies for a BA in History from the State University of New York at Buffalo. Since 2001 she has been series co-editor (with George Ferzoco) of Routledge Studies in Medieval Religion and Culture. Her publications include A Companion to Catherine of Siena (co-edited with George Ferzoco and Beverly Mayne Kienzle; 2011), Envisaging Heaven in the Middle Age (co-edited with Ad Putter; 2007), and The Faces of Women in the Sermons of Jacques de Vitry (1999).
Les mer
Traces the birth and evolution of religious stigmata as expressed in theological discussions and devotional practices in Western Europe from late antiquity to the early seventeenth century. It also contains an introductory overview of the historiography of religious stigmata beginning in the second half of the seventeenth century to its treatment and assessment in the twenty-first century Examines the role stigmatics played in medieval and early modern religious culture, and the way their contemporaries reacted to them Provides a unique exploration as to why stigmatization became a saintly ideal in pre-modern Europe, accepted by some as the ultimate proof of the possibility of human perfection, while disregarded by others as a pathetic example of humanity's ability to delude itself in its desire to touch the miraculous
Les mer

Relaterte produkter

Muessig's contribution stands-and I believe will continue to stand for a long time to come-as the seminal work on medieval and early-modern stigmatization.

Michael S. Hahn, Religious Studies Review

Muessig's study is an important contribution to the field of medieval studies, as well as the wider historiographies of gender, theology, religious devotion, and visual/ material culture. It provides a comprehensive re-evaluation of stigmatology from a range of perspectives, which brings potentially one of the most baffling (for modern eyes) phenomena of the Middle Ages in line with beliefs and practices concerning the body, mind and soul, female and lay devotion, and human relationships with the divine.

Claire Trenery Carrothers, The Journal of the Social History Society

Carolyn Muessig's latest book is a long-awaited cultural history of the stigmata and stigmatization in the West

Pablo Acosta-García, Routledge, Taylor and Francis Group

Se alle

Her analysis is admirably clear and amply illustrated with primary sources: saints' lives, theological and spiritual treatises, sermons, and visual images. It will serve as a rich source for further scholarly inquiry not only on stigmata itself but also on the many important issues raised in connection with it. In short, The Stigmata in Medieval and Early Modern Europe is an essential book for scholars and students of premodern religion.

F. Thomas Luongo, Speculum: A Journal of Medieval Studies

Muessig's contribution stands-and I believe will continue to stand for a long time to come-as the seminal work on medieval and early-modern stigmatization.

Michael S. Hahn, Religious Studies Review

This is a field-defining work. Muessig puts medieval devotion into context in material and visual culture, highlights cultural meaning as the backdrop for theological formulation, and traces the evolution of one of Western Christianity's most bizarre phenomena, and does so in an accessible way. She documents her sources meticulously, includes multiple images per chapter, and provides a comprehensive history in a relatively compact volume. This is a must-read for students of medieval theology and mysticism, the history of religion and gender, and historical devotional practice.

Travis E. Ables, Anglican Theological Review

an important contribution to the field of medieval studies

Claire Trenery Carrothers, Cultural and Social History

Overall, this is an excellent study that deals with so many essential religious, sacramental, sociological, political, and gender issues ... Muessig should be congratulated because of her abundant use of so many primary sources in dealing with the issue of the stigmata ... It is very difficult to capture in a book review the richness of this most valuable piece of scholarship!

Steven J. McMichael, Sehepunkte

Francis of Assisi's reported reception of the stigmata on Mount La Verna in 1224 is often considered to be the first account of an individual receiving the five wounds of Christ. The thirteenth-century appearance of this miracle, however, is not as unexpected as it first seems. Interpretations of Galatians 6:17-I bear the stigmata of the Lord Jesus Christ in my body-had been circulating in biblical commentaries since late antiquity. These works explained stigmata as wounds that martyrs, like the apostle Paul, received in their attempt to spread Christianity in the face of resistance. By the seventh century, stigmata were described as marks of Christ that priests received invisibly at their ordination. In the eleventh century, monks and nuns were perceived as bearing the stigmata in so far as they lived a life of renunciation out of love for Christ. By the later Middle Ages, women (such as Catherine of Siena) were described as having stigmata more frequently than were men. With the religious upheavals of the sixteenth century, the way stigmata were defined reflected the diverse perceptions of Christianity held by Catholics and Protestants.
Les mer
This study traces the birth and evolution of religious stigmata and particularly of stigmatic theology, as understood through the ensemble of theological discussions and devotional practices.
List of Illustrations Introduction: The History and Historiography of Christian Stigmatization 1. Bearing the Stigmata: The Emergence of a Religious Ideal 2. Francis of Assisi: A Paradigm Shift 3. The Mark of a Saintly Woman 4. Catherine of Siena: Stigmatic Diversity 5. Receivers and Deceivers: True and False Stigmatics 6. Stigmata in an Age of Religious Change Epilogue Selected Bibliography Index
Les mer
Traces the birth and evolution of religious stigmata as expressed in theological discussions and devotional practices in Western Europe from late antiquity to the early seventeenth century. It also contains an introductory overview of the historiography of religious stigmata beginning in the second half of the seventeenth century to its treatment and assessment in the twenty-first century Examines the role stigmatics played in medieval and early modern religious culture, and the way their contemporaries reacted to them Provides a unique exploration as to why stigmatization became a saintly ideal in pre-modern Europe, accepted by some as the ultimate proof of the possibility of human perfection, while disregarded by others as a pathetic example of humanity's ability to delude itself in its desire to touch the miraculous
Les mer
Carolyn Muessig is Professor of Medieval Religion and Co-Director at the Centre for Medieval Studies at the University of Bristol. She is a medievalist, specializing on the devotional practices and beliefs of late medieval Europe. Her interest in this area began during her studies for a BA in History from the State University of New York at Buffalo. Since 2001 she has been series co-editor (with George Ferzoco) of Routledge Studies in Medieval Religion and Culture. Her publications include A Companion to Catherine of Siena (co-edited with George Ferzoco and Beverly Mayne Kienzle; 2011), Envisaging Heaven in the Middle Age (co-edited with Ad Putter; 2007), and The Faces of Women in the Sermons of Jacques de Vitry (1999).
Les mer
Traces the birth and evolution of religious stigmata as expressed in theological discussions and devotional practices in Western Europe from late antiquity to the early seventeenth century. It also contains an introductory overview of the historiography of religious stigmata beginning in the second half of the seventeenth century to its treatment and assessment in the twenty-first century Examines the role stigmatics played in medieval and early modern religious culture, and the way their contemporaries reacted to them Provides a unique exploration as to why stigmatization became a saintly ideal in pre-modern Europe, accepted by some as the ultimate proof of the possibility of human perfection, while disregarded by others as a pathetic example of humanity's ability to delude itself in its desire to touch the miraculous
Les mer

Produktdetaljer

ISBN
9780198795643
Publisert
2020
Utgiver
Oxford University Press
Vekt
640 gr
Høyde
240 mm
Bredde
165 mm
Dybde
27 mm
Aldersnivå
P, 06
Språk
Product language
Engelsk
Format
Product format
Innbundet
Antall sider
308

Forfatter
Muessig Carolyn

Biografisk notat

Carolyn Muessig is Professor of Medieval Religion and Co-Director at the Centre for Medieval Studies at the University of Bristol. She is a medievalist, specializing on the devotional practices and beliefs of late medieval Europe. Her interest in this area began during her studies for a BA in History from the State University of New York at Buffalo. Since 2001 she has been series co-editor (with George Ferzoco) of Routledge Studies in Medieval Religion and Culture. Her publications include A Companion to Catherine of Siena (co-edited with George Ferzoco and Beverly Mayne Kienzle; 2011), Envisaging Heaven in the Middle Age (co-edited with Ad Putter; 2007), and The Faces of Women in the Sermons of Jacques de Vitry (1999).

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