Anticlerical legacies The deistic reception of Thomas Hobbes, c. 1670–1740
Produktdetaljer
Biografisk notat
Elad Carmel is a Postdoctoral Fellow at the University of Jyväskylä.<p>'A careful examination of Hobbes’s influence on early debates about Deism, the place of reason in religion, and the place of religion in society'<br /><b>J. H. Spence, CHOICE</b> <b>Reviews<br /></b><br />'[An] important and fluently crafted study... [which] relies on the perceptive analysis of abundant textual evidence within specific intellectual and political contexts' <br /><b>Heikki Haara, <i>History of European Ideas</i></b><br /><br />'Carmel’s valuable study contributes to the enriching of our understanding of the intellectual traditions which fostered the radical ideas of the Enlightenment in England.'<br /><b>Katherine A. East, Intellectual History Review</b><br /><br />'In tracing out the Hobbesian roots of [Anthony] Collins’s manifesto, and the deist program on which it drew, Anticlerical Legacies succeeds magnificently. We are left with a greater appreciation of both Hobbes – whose profound and continuing legacy continued to unsettle public discourse well into the next century – and the deists for whom he served as such a powerful role model.'<br /><b>Andrew R. Murphy, <i>Hobbes Studies</i></b><br /><br />'A groundbreaking exploration of the reception of Hobbes's ideas among English deists and freethinkers. It’s a fascinating window into how Hobbes’s intellectual legacy evolved in a context often overshadowed by his more famous contributions to political theory.' <br /><b>Jerónimo Rilla, <i>European Hobbes Society </i><br /><br /></b>'This volume is to be highly recommended not only to Hobbes specialists and students of deism, but also to all those interested in acquiring a better understanding of both the significance of Hobbes's legacy and the complexity and originality of English deism.'<br /><b>Diego Lucci, <i>Journal of Ecclesiastical History<br /><br /></i></b>'Carmel's study, based on a rich body of printed and manuscript sources, confirms how the analysis of reception constitutes a fruitful methodological tool for the history of ideas.'<br /><b>Matteo Bonifacio, <i>Rivista di filosofia</i></b></p>
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Anticlerical legacies is the first comprehensive study of the reception of Thomas Hobbes’s ideas by the English deists and freethinkers in the seventeenth and eighteenth centuries.
One of the most important English philosophers of all time, Hobbes’s theories have had an enduring impact on modern political and religious thought. This book offers a new perspective on the afterlife of Hobbes’s philosophy, focusing on the readers who were most sympathetic to his critical and radical ideas in the decades following his death. It investigates how Hobbes’s ideas shaped the English anticlerical campaign that peaked in the early eighteenth century and that was essential for the emergence of the early Enlightenment.
The book shows that a large number of writers – Charles Blount, John Toland, Anthony Collins, Matthew Tindal, Thomas Morgan, and many others – were more Hobbesian than has ever been appreciated. Not only did they engage consistently with Hobbes’s ideas, they even invoked his authority at a time when doing so was highly unpopular. Most fundamentally, they carried on Hobbes’s war against the kingdom of darkness and used various Hobbesian weapons for their own war against priestcraft.
Analysing the ways in which the deists and freethinkers developed their nuanced theories and conducted their heated dialogues with the orthodoxy, they emerge from this study as sophisticated and valuable theorists in their own right. The case of Hobbes and his successors demonstrates that anticlericalism was a key component of a much larger programme whose primary aim was to secure civil harmony, peace, and stability.
Introduction
1 The early days of English deism (c. 1670–1695)
2 The deist controversy (1696–1710)
3 The age of freethinking (1711–1723)
4 The last battle (1724–1740)
Conclusion
Anticlerical legacies is the first comprehensive study of the reception of Thomas Hobbes’s ideas by the English deists and freethinkers in the seventeenth and eighteenth centuries.
One of the most important English philosophers of all time, Hobbes’s theories have had an enduring impact on modern political and religious thought. This book offers a new perspective on the afterlife of Hobbes’s philosophy, focusing on the readers who were most sympathetic to his critical and radical ideas in the decades following his death. It investigates how Hobbes’s ideas shaped the English anticlerical campaign that peaked in the early eighteenth century and that was essential for the emergence of the early Enlightenment.
The book shows that a large number of writers – Charles Blount, John Toland, Anthony Collins, Matthew Tindal, Thomas Morgan, and many others – were more Hobbesian than has ever been appreciated. Not only did they engage consistently with Hobbes’s ideas, they even invoked his authority at a time when doing so was highly unpopular. Most fundamentally, they carried on Hobbes’s war against the kingdom of darkness and used various Hobbesian weapons for their own war against priestcraft.
Analysing the ways in which the deists and freethinkers developed their nuanced theories and conducted their heated dialogues with the orthodoxy, they emerge from this study as sophisticated and valuable theorists in their own right. The case of Hobbes and his successors demonstrates that anticlericalism was a key component of a much larger programme whose primary aim was to secure civil harmony, peace, and stability.