“<i>Skin for Skin</i> is a volume that everyone who interacts with the native communities  in this province should read, including the Innu and Inuit themselves if possible. The voice is passionate, intense, and very personal, bordering on aggressively confrontational at times." - Robin McGrath (The Telegram (Newfoundland)) “What makes the book truly compelling is twofold. The two final chapters acknowledge the author's own evolution as an anthropologist and researcher who came to better understand how to witness and reflect indigenous peoples' capacities to resist cultural, economic, and political domination. Secondly, there is a complex, nuanced recognition of those Inuit and Innu who have struggled to create some kind of new and reestablished old order out of the chaos that comes with imposed colonial and neocolonial order. Highly recommended. All academic levels/libraries.”  - G. Bruyere (Choice) “I welcome Sider’s scrutiny of megadevelopment projects, key sites where the neocolonial interests of state and capital continue to divest indigenous peoples of equitable economic revenues within their own territories. His attention to the forms of indigenous ‘semisovereignty’ (170) emerging in the wake of asymmetrical land claims agreements is also urgent and necessary.” - Arie Molema (North American Dialogue) “The first half of Sider’s text is a rough but important read. The reader is given a thorough journey through a colonial history badly in need of deconstruction. Sider delivers." - Frank Tester (Arctic) “[T]he book deserves in-depth discussion because it thoroughly presents a critical and engaging study of a particular process that can be read as a generalized trait of the current production in capitalism of disposable populations (Žižek 2014) while at the same time relating it to the historical background of European expansion. The great merit of Gerald Sider is his ability to maintain, with mastery and dexterity, the tensions that surrounds those historical and partial processes of violence in which dependency and autonomy, dignity and vexation, control and chaos, past and future, and life and death, constitute parts of a fragmented totality with which Innu and Inuit have had to deal both within and against.” - Ulises Villafuerte (Dialectical Anthropology) “Overall, this book is thick and rich with material that will be of interest to a wide range of readers. For me, a non-Aboriginal political scientist who occasionally writes about Indigenous–settler politics in Canada, the most interesting contribution of this book is its challenge to researchers to think more carefully about how we carry out research involving Indigenous communities.” - Christopher Alcantara (Journal of American Ethnic History) "This is a very enjoyable book to read in spite of its difficult subject matter.... If you read this book in its entirety, you will understand, and have compassion for, the Native peoples who underwent and continue to experience the trauma of racism and imperialism. I highly recommend this book as a way to look at present-day trauma that is rooted in history and past abuses of Native peoples." - Mary Hampton (American Indian Culture and Research Journal) "This book stands out as an excellent account of the horrors of colonialism. It is a must read for those interested in learning how governments and corporations have treated Native peoples." - Michael J. Kral (Canadian Journal of Native Studies) "This is an excellent book, passionate, compassionate, yet compiled with attention to great detail and careful argument; as we would expect from this outstanding anthropologist." - Chris Haynes (Anthropological Forum)